Showing 46 to 60 (of 73 products)

Solutions to Thirty-Eight Questions

Hildegard of Bingen; Translated by Beverly Mayne Kienzle with Jenny C. Bledsoe and Stephen H. Behnke; Introduction and Notes by Beverly Mayne Kienzle with Jenny C. Bledsoe

Perhaps the least studied of Hildegard of Bingen's writings, Solutions to Thirty-Eight Questions is translated in this volume into English for the first time from the original Latin.In this work of exegesis, Hildegard (1098-1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questions joins Hildegard's Homilies on the Gospels, which were directed to her nuns, as evidence of the seer's exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis—homilies and solutiones—and her interpretations of Scripture were widely sought, including by male audiences.Beverly Mayne Kienzle is the John H. Morison Professor of the Practice in Latin and Romance Languages and lecturer on medieval Christianity at Harvard Divinity School. Her research and writing focus on the place of preaching and sermons in the history of medieval religion and on evidence for women's preaching in monastic, lay, and dissident communities. Her publications include Hildegard of Bingen: Homilies on the Gospels from Cistercian Publications and Hildegard of Bingen and Her Gospel Homilies: Speaking New Mysteries. Kienzle has also co-edited Hildegard of Bingen's Expositiones euangeliorum and A Handbook on Hildegard of Bingen.

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"The Lives of Monastic Reformers, 2"

"Abbot Vitalis of Savigny, Abbot Godfrey of Savigny, Peter of Avranches, and Blessed Hamo"

Introduced, translated, and edited by Hugh Feiss, OSB, Maureen M. O'Brien, and Ronald Pepin

This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae.The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.Fr. Hugh Feiss, OSB, is a member of the Monastery of the Ascension in Jerome, Idaho; is a specialist in twelfth-century religion; and has translated several books for Cistercian Publications.Dr. Maureen M. O'Brien, an assistant professor of history at St. Cloud State University, is a specialist in the history of La Chaise-Dieu, and has edited several books for Cistercian Publications.Ronald E. Pepin is professor emeritus at Capital Community College in Hartford, Connecticut. His recent translations include The Vatican Mythographers (Fordham University Press, 2008) and Anselm & Becket (PIMS, 2009).

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In the Valley of Wormwood

Cistercian Blessed and Saints of the Golden Age

Thomas Merton; Edited with an Introduction by Patrick Hart; Foreword by Brian Patrick McGuire

Shortly after entering the monastic life in December 1941, a relatively unknown Trappist monk called Frater Louis-who would later be known to the world by his given name, Thomas Merton-began to pen biographical sketches of early Cistercian blessed and saints. These were initially collected, printed, and bound inexpensively, with no mention of the author, by the Abbey of Gethsemani. They are now published here for a wide audience for the first time.This work of the very young Merton perhaps takes on added significance when one considers the writing that lay just ahead of him at the time. In 1948, his autobiography, The Seven Storey Mountain, was published and soon became an unexpected national bestseller. This long-awaited publication of In the Valley of Wormwood offers a window into Merton's thinking and his spiritual life just a few years before his phenomenal autobiography would see the light of day.Thomas Merton (1915–1968) was a monk of the Abbey of Gethsemani, Kentucky. He was a renowned writer, theologian, poet, and social activist.Patrick Hart, OCSO, a native of Green Bay, Wisconsin, entered the Abbey of Gethsemani in 1951 and served as secretary to Thomas Merton during the last year of his life. He has edited many books by and about Thomas Merton during the thirty-eight years since the latter's death on December 10, 1968. He has served on the board of directors for Cistercian Publications for the past thirty years.

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In the School of Prophets

In the School of Prophets

The Formation of Thomas Merton's Prophetic Spirituality

Ephrem Arcement, OSB

The distinctive prophetic quality of Thomas Merton's spirituality, shaped by figures ranging from the Hebrew prophets to Thich Nhat Hanh, emerges from this fresh examination of the works Merton read, responded to, and celebrated in his own writing.In the School of Prophets examines the final decade of Merton's life, mainly through the lens of his journals and letters, and helps to fill a gap in contemporary Merton studies. William Blake and various Latin American poets; novelists Boris Pasternak, Albert Camus, and William Faulkner; existentialists Søren Kierkegaard and Gabriel Marcel; monks of the Egyptian desert; and Bernard of Clairvaux number among those who helped shape Merton's prophetic consciousness, leading him to reexamine what it means to be both a human being and a contemplative monk of the twentieth century.Ephrem Arcement, OSB, is a monk of St. Joseph Abbey in Louisiana. He earned his PhD in spirituality from The Catholic University of America, Washington, DC, and currently teaches courses in Scripture and spirituality at St. Joseph Seminary College. His first book, Intimacy in Prayer: Wisdom from Bernard of Clairvaux, appeared in 2013.

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On the Song of Songs

Gregory the Great; Translation and Introduction by Mark DelCogliano

Gregory the Great (+604) was a master of the art of exegesis. His interpretations are theologically profound, methodologically fascinating, and historically influential. Nowhere is this more clearly seen than in his exegesis of the Song of Songs. Gregory's interpretation of this popular Old Testament book not only owes much to Christian exegetes who preceded him, such as Origen, but also profoundly influenced later Western Latin exegetes, such as Bernard of Clairvaux.This volume includes all that Gregory had to say on the Song of Songs: his Exposition on the Song of Songs, the florilegia compiled by Paterius (Gregory's secretary) and the Venerable Bede, and, finally, William of Saint Thierry's Excerpts from the Books of Blessed Gregory on the Song of Songs. It is now the key resource for reading and studying Gregory's interpretation of the Song of Songs.

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The Discourses of Philoxenos of Mabbug

A New Translation and Introduction

Translated by Robert A. Kitchen

The thirteen Discourses of Philoxenos of Mabbug (445-523) were delivered to new monks at a monastery under his episcopal care. Written in elegant Syriac, the Discourses deal with the fundamentals of the monastic and ascetic life-faith, simplicity, fear of God, renunciation, and the struggle against the demons of gluttony and fornication. This is Philoxenos's longest work and his most popular. It avoids the strident character of his letters and commentaries that were composed to advance the anti-Chalcedonian movement.This is the first English translation of an important Syriac text since the 1894 translation, now difficult to find. The introduction to this translation of the Discourses takes into account the scholarly work done and the books and articles published about Philoxenos in the past half century. There are no other titles in English that deal with the Discourses in this depth.Robert A. Kitchen is a minister of Knox-Metropolitan United Church, Regina, Saskatchewan. He read for the D.Phil at Oxford in Syriac literature under the supervision of Sebastian P. Brock. With Martien F. G. Parmentier, Robert A. Kitchen translated and introduced The Book of Steps: The Syriac Liber Graduum, CS 196 (Kalamazoo, MI: Cistercian, 2004).

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"Charter, Customs, and Constitutions of the Cistercians"

"Charter, Customs, and Constitutions of the Cistercians"

Initiation into the Monastic Tradition 7

Thomas Merton; Edited by Patrick F. O'Connell; Preface by John Eudes Bamberger, OCSO

As master of novices for ten years (1955–1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time:on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux on the Consuetudines, the twelfth-century collection of customs and regulations of the Orderon the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the timeThese conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of "initiation into the monastic tradition" that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, ocso, himself a former student of Merton, notes in his preface to this volume, "The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church's witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed is, 'ever old and ever new.'"Thomas Merton (1915–1968), Catholic convert, Cistercian monk and hermit, poet, contemplative, social critic, and pioneer of interreligious dialogue, was a seminal figure of twentieth-century American Christianity.Patrick F. O'Connell is professor of English and theology at Gannon University in Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonal and is coauthor of The Thomas Merton Encyclopedia. He has edited six previous volumes of Thomas Merton's monastic conferences for the Monastic Wisdom Series, most recently, The Life of the Vows (2012), and is also editor of Thomas Merton: Early Essays, 1947–1952 (2015).

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Sermons for the Autumn Season

Bernard of Clairvaux; Translated by Irene Edmonds, Edited by Mark Scott, OCSO, Introduction by Wim Verbaal

On the anniversary of the dedication of the monastery church at Clairvaux, Saint Bernard spoke to the community to explain the meaning of the feast: "What sanctity can these stones have that we should celebrate their festival? They do indeed have sanctity, but it is because of your bodies. . . .Your bodies are holy because of your souls, and this house is holy because of your bodies."The thirty-eight sermons in this volumecarry forth this theme, revealing the holiness of the monastic life as monks alternate through the rhythm of the day and the year between the opus Dei and manual labor, journeying faithfully through life to death and the transitus to glory.The twelfth-century Ecclesiastica Officia of the Cistercian Order required abbots to speak formally to their communities in chapter on seventeen fixed days, mostly liturgical feasts. This volume witnesses to Bernard's fulfillment of this requirement and includes sermons for the Assumption and Nativity of the Virgin and the Feast of All Saints, sermons devoted to the feasts of particular saints celebrated during the autumn months, sermons for the time of harvest, andfuneral sermons that look forward to the eternal joy in the communion of saints.Dom Mark Scott, OCSO, is the abbot of New Melleray Abbey in Peosta, Iowa. From 2005 to 2013 he served as executive editor of Cistercian Publications and editor of Cistercian Studies Quarterly.Prof. Dr. W. M. Verbaal is professor of Latin language and literature at Ghent University. His research fields are Latin literature of the twelfth century (the poetics of the Loire school, Cistercian literature, and Bernard and Abelard) and a theoretical approach to the history of Latin literature after Antiquity. He is president of the Master Historical Linguistics and Literature and a member of FIDEM, CARMEN, and the scientific and editorial committees of Corpus Christianorum, Sacris Erudiri, and Toronto Medieval Texts.For information on the full index for this volume and all of Bernard's seasonal sermons, please see index page

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"Charter, Customs, and Constitutions of the Cistercians"

Initiation into the Monastic Tradition 7

Thomas Merton; Edited by Patrick F. O'Connell; Preface by John Eudes Bamberger, OCSO

As master of novices for ten years (1955–1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time:on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux on the Consuetudines, the twelfth-century collection of customs and regulations of the Orderon the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the timeThese conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of "initiation into the monastic tradition" that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, ocso, himself a former student of Merton, notes in his preface to this volume, "The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church's witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed is, 'ever old and ever new.'"Thomas Merton (1915–1968), Catholic convert, Cistercian monk and hermit, poet, contemplative, social critic, and pioneer of interreligious dialogue, was a seminal figure of twentieth-century American Christianity.Patrick F. O'Connell is professor of English and theology at Gannon University in Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonal and is coauthor of The Thomas Merton Encyclopedia. He has edited six previous volumes of Thomas Merton's monastic conferences for the Monastic Wisdom Series, most recently, The Life of the Vows (2012), and is also editor of Thomas Merton: Early Essays, 1947–1952 (2015).

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Solutions to Thirty-Eight Questions

Hildegard of Bingen; Translated by Beverly Mayne Kienzle with Jenny C. Bledsoe and Stephen H. Behnke; Introduction and Notes by Beverly Mayne Kienzle with Jenny C. Bledsoe

Perhaps the least studied of Hildegard of Bingen's writings, Solutions to Thirty-Eight Questions is translated in this volume into English for the first time from the original Latin.In this work of exegesis, Hildegard (1098-1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questions joins Hildegard's Homilies on the Gospels, which were directed to her nuns, as evidence of the seer's exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis—homilies and solutiones—and her interpretations of Scripture were widely sought, including by male audiences.Beverly Mayne Kienzle is the John H. Morison Professor of the Practice in Latin and Romance Languages and lecturer on medieval Christianity at Harvard Divinity School. Her research and writing focus on the place of preaching and sermons in the history of medieval religion and on evidence for women's preaching in monastic, lay, and dissident communities. Her publications include Hildegard of Bingen: Homilies on the Gospels from Cistercian Publications and Hildegard of Bingen and Her Gospel Homilies: Speaking New Mysteries. Kienzle has also co-edited Hildegard of Bingen's Expositiones euangeliorum and A Handbook on Hildegard of Bingen.

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Lectio Divina

The Medieval Experience of Reading

Duncan Robertson

During the Middle Ages the act of reading was experienced intensively in the monastic exercise of lectio divina--the prayerful scrutiny of passages of Scripture, savored in meditation, memorized, recited, and rediscovered in the reader's own religious life. The rich literary tradition that arose from this culture includes theoretical writings from the Conferences of John Cassian (fifth century) through the twelfth-century treatises of Hugh of St. Victor and the Carthusian Guigo II; it also includes compilations, literary meditations, and scriptural commentary, notably on the Song of Songs. This study brings medievalist research together with modern theoretical reflections on the act of reading in a consolidation of historical scholarship, spirituality, and literary criticism. Duncan Robertson has taught French and Latin, language and literature, at Augusta State University since 1990. Previous publications include The Medieval Saints' Lives: Spiritual Renewal and Old French Literature (Lexington, KY: French Forum, 1995), and The Vernacular Spirit: Essays on Medieval Religious Literature, with Renate Blumenfeld-Kosinski and Nancy Warren (New York: Palgrave, 2002). His articles have appeared in Romance Philology, French Forum, Cahiers de Civilisation Médiévale, and other journals in the United States and abroad.

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"Charter, Customs, and Constitutions of the Cistercians"

Initiation into the Monastic Tradition 7

Thomas Merton; Edited by Patrick F. O'Connell; Preface by John Eudes Bamberger, OCSO

As master of novices for ten years (1955–1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time:on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux on the Consuetudines, the twelfth-century collection of customs and regulations of the Orderon the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the timeThese conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of "initiation into the monastic tradition" that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, ocso, himself a former student of Merton, notes in his preface to this volume, "The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church's witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed is, 'ever old and ever new.'"Thomas Merton (1915–1968), Catholic convert, Cistercian monk and hermit, poet, contemplative, social critic, and pioneer of interreligious dialogue, was a seminal figure of twentieth-century American Christianity.Patrick F. O'Connell is professor of English and theology at Gannon University in Erie, Pennsylvania. A founding member and former president of the International Thomas Merton Society, he edits The Merton Seasonal and is coauthor of The Thomas Merton Encyclopedia. He has edited six previous volumes of Thomas Merton's monastic conferences for the Monastic Wisdom Series, most recently, The Life of the Vows (2012), and is also editor of Thomas Merton: Early Essays, 1947–1952 (2015).

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Price: $29.95

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Lectio Divina

The Medieval Experience of Reading

Duncan Robertson

During the Middle Ages the act of reading was experienced intensively in the monastic exercise of lectio divina--the prayerful scrutiny of passages of Scripture, savored in meditation, memorized, recited, and rediscovered in the reader's own religious life. The rich literary tradition that arose from this culture includes theoretical writings from the Conferences of John Cassian (fifth century) through the twelfth-century treatises of Hugh of St. Victor and the Carthusian Guigo II; it also includes compilations, literary meditations, and scriptural commentary, notably on the Song of Songs. This study brings medievalist research together with modern theoretical reflections on the act of reading in a consolidation of historical scholarship, spirituality, and literary criticism. Duncan Robertson has taught French and Latin, language and literature, at Augusta State University since 1990. Previous publications include The Medieval Saints' Lives: Spiritual Renewal and Old French Literature (Lexington, KY: French Forum, 1995), and The Vernacular Spirit: Essays on Medieval Religious Literature, with Renate Blumenfeld-Kosinski and Nancy Warren (New York: Palgrave, 2002). His articles have appeared in Romance Philology, French Forum, Cahiers de Civilisation Médiévale, and other journals in the United States and abroad.

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Bernard of Clairvaux

Theologian of the Cross

Anthony N.S. Lane

This book offers a complete study of the doctrine of the cross in the writings of Saint Bernard of Clairvaux. Until now, this theologically rich topic has not received the attention it calls for. Anthony Lane analyzes and expounds the doctrine of the cross based on the nearly seven hundred references to the cross in Bernard's writings. Among the important topics the author explores are:Bernard's letter against Abelard, a work of central significance for this topicthe "usward" aspect of Christ's work, its subjective influence on us, and the "Godward" aspect, the way in which the cross puts us right with Godobjections to this teaching posed by Abelard and othersways in which Bernard applies his doctrine of the crossa concluding assessment of Bernard's teaching on the topicAnthony N. S. Lane is professor of historical theology and director of research at the London School of Theology. He is the author of A Concise History of Christian Thought (2006) and Justification by Faith in Catholic-Protestant Dialogue (2002).

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Bernard of Clairvaux

Theologian of the Cross

Anthony N.S. Lane

This book offers a complete study of the doctrine of the cross in the writings of Saint Bernard of Clairvaux. Until now, this theologically rich topic has not received the attention it calls for. Anthony Lane analyzes and expounds the doctrine of the cross based on the nearly seven hundred references to the cross in Bernard's writings. Among the important topics the author explores are: Bernard's letter against Abelard, a work of central significance for this topic the "usward" aspect of Christ's work, its subjective influence on us, and the "Godward" aspect, the way in which the cross puts us right with God objections to this teaching posed by Abelard and others ways in which Bernard applies his doctrine of the cross a concluding assessment of Bernard's teaching on the topic Anthony N. S. Lane is professor of historical theology and director of research at the London School of Theology. He is the author of A Concise History of Christian Thought (2006) and Justification by Faith in Catholic-Protestant Dialogue (2002).

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Showing 46 to 60 (of 73 products)